The phrase “solidarity of the shaken” was introduced into the today’s political vocabulary by Jan Patočka, one of the last students of the philosopher Edmund Husserl and undoubtedly the most important Czech philosopher of the twentieth century. In January 1977, Patočka became – together with Vaclav Havel and Jiri Hajek -- one of the first three spokespersons of Charter 77, Czechoslovakia’s anti-communist resistance movement. He died less than three months later, as a result of total exhaustion caused by days-long police interrogations.

We are now entering an era where the human world assumes recognition of itself as data. Much of humanity’s basis for existence is becoming subordinate to software processes that tabulate, index, and sort the relations that comprise what we perceive as reality. The acceleration of data collection threatens to relinquish ephemeral modes of representation to ceaseless processes of computation. This situation compels the human world to form relations with non-human agencies, to establish exchanges with software processes in order to allow a profound upgrade of our own ontological understanding.

Dr. Juliana Geran Pilon is a Senior Fellow at the Alexander Hamilton Institute for the Study of Western Civilization. Her books include "The Art of Peace: Engaging a Complex World", "Notes From the Other Side of Night", "Soulmates: Resurrecting Eve"; "Why America is Such a Hard Sell": "Beyond Pride and Prejudice", and "The Bloody Flag: Post-Communist Nationalism in Eastern Europe -- Spotlight on Romania".

The period 1789-1939 was a time of dramatic, global social, political and economic transformation, with considerable ramifications for Jews and Judaism. From the dissolution of corporate status and new-found standing as individual citizens; from diverse, religious approaches to the interplay of Judaism and modernity, to competing notions of Jewish peoplehood and nationalism; from demographic growth to mass migration and relocation, this was an era of substantial change.

In this exciting new book, Taiwanese scholar Catherine Kai-Ping Lin examines Taiwan’s diplomatic history since the 1970s through the lens of sports in the development of nationalism in foreign relations. Since 1971, when Taiwan lost its United Nations seat to the communist People’s Republic of China, the country has gradually shifted its foreign policy.

Connecticut in Crisis: Policy Challenges and the 2018 Contest for Governor is Gary L. Rose’s most recent book on the New England political scene, a vital arena of American politics today. In this timely and penetrating volume, Rose explores five policy dilemmas currently facing Connecticut law makers.

In this engaging study of African diplomacy, Nigerian scholar Nwankwo Nwaeziegwe revisits the issue of cooperation between Arab nationalist governments and the nations of Sub-Saharan Africa. The book clinically explores the proper bases, character, and implications of Arab-Sub-Saharan relations through the lens of Arab nationalist diplomatic initiative and collective Black African development initiatives.

Over a century ago, a small group of Red Guards seized the Winter Palace in the Russian capital of Petrograd (St. Petersburg) and installed the world’s first communist government. The Bolshevik Revolution marked the beginning of a century in which adherents to communist ideology committed some of the worst and most widespread atrocities known to history. The founding of the Soviet Union inaugurated a century of political turmoil around the globe by pioneering, in spectacular fashion, a new model of political, economic, cultural, and institutional revolution.

ISIS’s Use of Sexual Violence in Iraq explores how and why the Islamic State organized and used sexual violence against Yezidi women in Iraq. Sexual violence in conflict is one the most devastating types of attack waged against non-combatants. It separates families, displaces communities, and perpetuates on-going social and psychological conflicts long after surviving victims are freed. It is a highly effective weapon that degrades and humiliates people when they are most vulnerable.

By 2015, four years after the dawn of the Arab Spring,the prospects of a unifying political reform narrative in the Arab World were noticeably dwindling. The unprecedented opportunity for a regional workshop of reform and state building had stalled, with Islamist movements more anxious about questions of identity and religious ethics, and with the old guards of the “deep state” establishments (mainly military or religious personnel) countering the revolutions, rather than being concerned with constitutionalism.